Thesis Paper Proposal of Sr. Arianne Mae L. Villarin, OSB entitled “The Law of Gradualness in Ecclesial Care of Family in Irregular Situations: A Theological and Moral Analysis in Light of Amoris Laetitia”
“This study examines the concept of the “law of gradualness” in the ecclesial care of families facing irregular situations, offering a theological and moral analysis informed by Amoris Laetitia. It explores how the principles of gradualness, rooted in Catholic moral theology, allows for a nuanced approach to spiritual and ecclesial guidance, emphasizing accompaniment and discernment. The analysis focuses on the teachings of the Church, ecclesial care and support, and pastoral compassion, highlighting how gradualness can foster integration and growth in imperfect situations. By situating this principle within the framework of Amoris Laetitia, the researcher underscores Pope Francis’s call for a more merciful and compassionate approach to family ministry, addressing challenges in balancing moral ideals with real-life complexities. The study finally advocates for pastoral approaches that honor the dignity of individuals while encouraging them toward fuller participation in the Church’s sacramental life.” – Excerpt from the paper of Sr. Arianne
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Thesis Paper Proposal of Ms. Jannica C. Jungco entitled “Add-To-Cart Culture: A Theological and Pastoral Reflections from the Lens of Laudato Si”
“This research explores how Laudato Si offers a theological and pastoral reflection as a guide to modern digital consumerism and the appropriation of ethical practices of Christian values to address environmental concerns brought by add-to-cart culture and online shopping. The encyclical Laudato Si (Caring our Common Home) points directly to humanity to unmask the image of a mere bystander, urging individuals to recognize their purchasing choices and habits as moral and spiritual responsibilities. This simply reflects how Pope Francis appealed to all people to protect the environment while the world prospers with the advancement of technology.” – Excerpt from the paper of Ms. Jannica
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Thesis Paper Proposal of Sr. Misheil C. Oporto, SFIC entitled “Homo Digitans for Climate Justice: Pastoral Reflection on Youth Engagement in Climate Change Advocacies Through Social Media”
“In the Genesis 1:1-2:4 creation stories we read that God created the heavens and the earth and all that is in it. The purpose of creation is not explicitly mentioned although we can glean that all creatures are created good and that the creatures created on the first five days – light, day and night, dry land, heavenly bodies, plants and animals – are all provided for humankinds use. The purpose of creation is implied in the emphasis that the creation of humankind, the last God’s creative acts, is the culmination of the whole creation story. Human beings are given dominion over the creatures of all kinds. God has given humankind the agency to perpetuate the good intent for all created beings so they can praise and worship the Creator God on the seventh day, the Shabbbat.
God’s mandate to humankind to care for all the good has created poses opportunities and challenges in the 21st century global and digital world. When mobility, connectivity, and consumption of the world’s resources become two-edged swords for human beings, displacement of different faces may be experienced. These experiences of displacement may make the heart forget the human beings are created in God’s image and likeness, created good, and are given the moral imperative to be good: to self, to others, and to the whole of creation.
Our vulnerability to the worsening ecological conditions may impel us to hear “the cry of the poor, and the cry of the earth”. It is our moral obligation to reclaim our God-given mandate that we may be liberated from the false sense of existence and put forward social and ecological justice.” – Excerpt from the paper of Sr. Misheil
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Dissertation Paper Proposal of Mr. Jeremias E. Castillano entitled “Principles of Inclusivity and Human Dignity: A Moral Theological Discourse on LGBT Exclusion from Church Full Participation in the Cotabato Annual Conference Churches”
“The paramount issue for the church is ensuring that all forms of prejudice and exclusion are addressed effectively within the life of the Pastors and their flocks. This study examines the moral theological positions of UCCP Pastors in the Cotabato Annual Conference churches in response to LGBT situations called 10 years ago with the hope of broader faith development in the life and work of the church. By exploring the intersection of moral theology and pastoral practices, the research aims to uncover how principles of inclusivity and human dignity are give life in the local churches. Reflecting on the lived experiences, such as the struggles of LGBT members in worship settings and regular church affairs, and the impact of church policies and expectations of fellow members, the study critiques the disagreements between the church pronouncements and faith stance and pastoral implementations.
This research is grounded in the broader theological discourse on inclusivity and human dignity, as articulated in Christian doctrines and ecclesiological perspectives. It mirrors how discrimination and prejudices against LGBT individuals challenge the church’s role as a locus of God’s mission and community organizing. By analyzing UCCP ministers’ reflections and practices, the study seeks to provide inspired moral guidelines affirming human dignity and fostering inclusivity.
The key insights and findings collected from the contextual understanding of God’s creation of human beings will be contributed to reconciling the faith and practices of the church. Significantly offers actionable pathways for the UCCP in continued service, embodying the principles of inclusivity and human dignity.” – Excerpt from the paper of Mr. Jeremias
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Dissertation Paper Proposal of Ms. Gloria C. San Antonio entitled “A Feminist Critique on Marian Devotees of Ina in the Peñafrancia Translacion Procession: A Phenomenological, Moral, and Theological Exposition”
“Marian Devotion is alive and embedded in the life, culture, tradition, and historical Bikolano people. In particular, the devotion to the Blessed Virgin Mary is manifested in how devotees venerate the image of Our Lady of Peñafrancia, whom Bikolanos endeared as Ina (mother) through her generous intercessions to her devotees. The immense devotion is elucidated in the discourses, as aided by the Biblical-Theological-Moral discussions.
As a mother, she is the Theotokos, and with her profound and undeniable virtues, her devotees constantly implore her mercy and intercession. The annual Traslacion and Fluvial processions are highlights of the devotion to the Blessed Virgin Mary portrayed in the devotee’s attendance to masses and processions during the Traslacion and Fluvial processions, male devotees being the voyadores or carriers of the and as of Ina. The increased number of devotees yearly manifests the devotee’s deep love for Ina.
In this study, the articulation of the impact of devotion to the male devotees of Our Lady of Peñafrancia and their translation of the meaning of devotion play an essential role and will be the foundations for evaluating the kind of translation of devotion to Mary and in employing the Theological-Moral-Pastoral teachings of the Church with an interplay of the Critique of Elizabeth Johnson on Marian Tradition.” – Excerpt from the paper of Ms. Gloria
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Dissertation Paper Proposal of Mr. Rowe M. Lipa entitled “Moral Freedom in the “ME-FIRST” Ethos Among Filipino Youth: A Moral Expositions in the Light of Gaudium Et Spes”
“This paper explores the nature and moral implications of the “Me-First” ethos among Filipino youth within the framework of Catholic moral theology, particularly in light of Gaudium et Spes. While often criticized as a departure from traditional communal values, this ethos is not inherently negative but represents the Filipino youth’s assertion of moral freedom, their personal autonomy, self-expression, and moral agency.
By situating the “Me-First” ethos within the socio-cultural context of the Philippines, the study examines how this form of individualism influences moral decision-making, relationships, and social engagement.
Drawing from the insights of Gaudium et Spes, the research highlights the intrinsic connection between freedom, responsibility, and human dignity, asserting that true freedom fosters moral growth and the common good. Employing critical analysis, historical-critical methods, and hermeneutics, the study evaluates the theological, biblical, and pastoral dimensions of freedom and individualism, offering a discussion that will lead towards a deeper understanding of how the “Me-First” ethos can align with Catholic Moral principles and values.” – Excerpt from the paper of Mr. Rowe
